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Ireland's Holy Wells County-by-County

Wells of County Dublin

St Begnet's Well

Also known as Scurvy Well, St Begnet's Well is is located near St. Begnet’s church on Dalkey Island. This spring well is enclosed by a white plaster structure and is located right about the high-tide mark on the west side of the island. 

It's known to cure scurvy, vitamin C deficiency, and other ailments.

It is believed that St. Begnet baptized locals at this well in the seventh century. Legend has it that fishermen spotted a man on the island but when they went to look for him, he disappeared, and a well appeared in his place that cured the fisherman’s rheumatism.

Biddy Boughy’s Well 
This Holy Well is known colloquially as Biddy Boughy’s Well according to Gary Branigan. (Branigan 2012:17). The well is dedicated to St. Brighid.
It is located in the Balrothery townland of County Dublin.
Branigan states that it “is located in a small field beside a bungalow named Fairfiellds on the Old Coach Road...an old mud pathway from the roadway led to it but it is now overgrown and fenced off so access was limited.” (Branigan 2012:17). Additionally “the spring is enclosed within a circle of mortared stones at the base of a wall.” (Branigan 2012:17).
This well is said to cure disorders of the eyes.
According to Branigan, “legend has it that a woman named Biddy Boughy washed clothes in the a holy well in Chapel lane… and that well dried up as a result of the offence, moving to this location.” (Branigan 2012:17).
Branigan, Gary. Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.

St. Brighid’s Well, Baldurgan

St. Brighid’s Well is also known as “Tobar Bhríde” (Branigan 2012:16).
St. Brighid’s Well is located in the Baldurgan townland of County Dublin.
The well appears to be in an open field near a house called the “Baldurgan House” (Branigan 2012:16). Branigan states that “the well is a large rectangular pool which drains into a nearby latrine. There are a number of large cut-stone rocks strewn around the pool which likely formed part of an enclosing structure in the distant past.
Branigan, Gary. Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.
Branigan suggests that this well is no longer venerated.
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St Bridghid's Well, Brideswell Commons

St Bridghid's Well, Brideswell Commons

St Bridghid's Well is in Brideswell Commons, and sits in a large enclosure that has been very well maintained through the years. The well is located on Lilliput Lane off of Boot Road in Clondalkin. The enclosure where the well is located contains a statue of Saint Bridghid and a “rag tree”. The stone structure around the well dates back to 1761 and the raining that is currently around the well was donated by workers from a paper mill in the 1940’s. 

The well's water cures eye disorders, particularly around February 1st, three visits to the well are needed for the cure to be successful, and it is particularly effective for young girls.

During road work that took place in the 1990’s the water source connected to the well was severed, and it dried up for the first time; the well was then connected to main water lines.

Branigan, G. (2012). Ancient & holy wells of Dublin.

St Brighid’s Well, Castleknock Village

St Brighid’s Well is in Castleknock Village.  The well is located in an alcove and stands outside of the boundary wall of St. Brigid’s Church of Ireland Church; the well is green and appears to be a spigot with a pump, and has always been covered with a pump in living memory.

It has been known to cure disorders of the eyes; the waters of the well are said to be effective in curing human disease, but toxic to all other animals.

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Photo by Fr John Musther

St Bridget's Holy Well

This well is found in Dublin County in the Clondalkin site, south of St Cronan Mochua monastery.

Early Christian Ireland

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Photo by Tom Fourwinds

St Brigit’s Holy Well

This well is in Tobersool.

Early Christian Ireland

St. Catherine's Well 
St. Catherines Well (Tobar Cháitríona). 
Located in the Fieldstown townland of County Dublin.
The well, according to Branigan, “is located in the grounds of Fieldstown House, built into a bank nearby the used graveyard and site of St. Catherines (alternatively St. Bride’s) Church.” Additionally, “the well is a stone and brick structure, with an iron gate to protect animals from falling in. (Branigan 2012:26). The subterranean well was accessed through the brick structure which is situated under a large tree.
St. Catherine's feast day is 25th of November. Arthur Spears notes that rounds and a pattern were recorded at the site into the early twentieth century (2006:60).
Arthur Spears notes that pilgrims were harassed at teh site in 1521 and the Prebendary of Clonmethan petitioned parliament successfully to fine "vexatious" persons and to grant pilgrims "the King's protection while in progress." Early twenty-first century efforts to revive the pattern have not been sustained (2006:61).
Branigan, Gary. Ancient and Holy Wells of Dublin. 2012>Dublin: History Press.
Spears, Arthur. 2006. The Cult of Saint Catherine of Alexandria in Ireland. Rathmullan: Rathmullan and
District Local History Society.


St Catherine's Well, Drumcondra

St Catherine's Well is located in the townland of Drumcondra. The structure housing the well was built into the side of a house. Currently, the well is located along the main walkway of Griffith park, but all surface remains of the well were removed due to repeated vandalism. A brass plaque attached to a fence around the park marks the approximate location of the original well. 

The water of St Catherine's Well cures sore eyes, toothaches, and whooping cough; cures only worked if the water was drank from a skull.

There are no annual celebration or pattern days within living memory.

The spring that fills Saint Catherine’s well rose beneath the kitchen floor of a home in Drumcondra. The structure that housed the well at the time was built into the side of the house. After the house was demolished, local officials made efforts to preserve the well by using ornamental shrubbery, which has since then disappeared. The practice of drinking the well’s water from a skull points to pre-Christian rituals.

Branigan, Gary. 2012. Ancient & Holy Wells of Dublin.

St Catherine's Well, Kinsealy

This well is found in Kinsealy near a monestary founded by St Doulagh.

There is another Holy well that is unnamed near St. Catherine's and the church as well. It was used in full immersion baptisms.

It was known to be used by lepers.

Early Christian Ireland

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Chink Well

Chink Well

Located in a small dark sea cave on the shoreline south of Tower Bay on the peninsula of Portrane in the townland of Quay, this well is a ccessible only at low tide as the cave is inundated at high tide twice a day.

Chink Well was resorted to for the cure of whooping cough, previously known as chin cough.

Pieces of bread were left as offerings, and it was necessary to visit the well before sunrise to obtain the cure, but it was only deemed successful if the bread was witnessed floating out to sea at the next high tide. Buttons and rags are also left behind.

Gary Branigan

Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.

Church Well of Kilshane
Church Well (Tobar na hEaglaise). 
Located in the Kilshane townland of County Dublin.
Branigan states that “Church Well survives only as an unenclosed natural spring colonized by bull rushes within a waterlogged area to the north of a disused quarry, soon to become a Waste Recovery Facility. It formerly stood close to an early medieval burial ground in a field named Church Field. The correct location of this burial ground was only discovered in 1988 when topsoil was [removed] in the vicinity for pipe laying” (Branigan 2012:36).
Branigan, Gary. 2012. Ancient and Holy Wells of Ireland. Dublin: The History Press Ireland.
“The reference to a church in the well’s name appears [to be] a mapping error by the Ordinance Survey on the first edition map, as there does not appear to have been a church in this area at any time” (Branigan 2012:36).

St. Colmcille's Well, Oldcourt

The well is located in a small field on the East side of Ballycullen road in Oldcourt. A spring of clear water flows over a worn stone. The ite contains a statue of St. Comcille which was added in the 20th century due to efforts of local priests.

The well is believed to cure ailments of eyes, ears, and throat.

Its pattern day is the Sunday after June 9th.

A nearby tree previously had religious metals nailed into its bark as offerings, and rags also tied to the tree, but the tree fell in the 1960’s.

Local tradition states that St. Colmcille stopped at this well to drink water during one of his long journeys through Ireland and blessed the well during his stop. The well was rediscovered by a local postman in 1914.

Branigan, G. (2012). Ancient & holy wells of Dublin.

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Image by Fr John Musther

St Colmcille's Well, Swords

This well is dedicated to St Colmcille or St Columba, and can be found in the townland of Swords.

St Colmcille is said to have founded the monastery here in 512, though it may have been St Finan the Leper. There is a Round Tower nearby.

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Photo by Fr John Musther

St Columba's Well

St Columba is said to have founded the monastery here in 512, though it may have been St Finan Leper. There is a Round Tower and Holy Well.

Early Christian Ireland

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St Doulagh's Well and St. Catherine's Pond

St Doulagh's Well and St. Catherine's Pond are in the townland of Saintdoolaghs.  Located adjacent to St. Doulagh's church near Balgriffin, the well has a 3-foot deep impoundment and is located within the only free-standing baptistery remaining in Ireland. Girls were baptized in the pond, while boys were baptized in the well.  Branigan notes that the structure once held plaster frescoes on each of the four walls with images of St. Doulagh, St. Patrick, St. Brigid and St. Colmcille. A plaque also hung within with a Latin inscription comparing the holy well to Bethesda's sacred pool.

St. Catherine's Pond (enclosed with a stone impoundment and fed from the stream from St. Doulagh's well) was formerly visited to cure eye disorders.

Branigan, Gary. 2012. Ancient and Holy Wells of Dublin. Dublin: History Press.

Moss, Rachel. 2003. "St Doolagh's Church." Irish Arts Review, 20(2):122-125.

Swan, D. Leo. 1990. “ ‘St Doulagh’s’ Balgriffin.” In Excavations 1989: Summary Accounts of Archaeological Excavations in Ireland, Edited by Isabel Bennett, 18-19. Dublin: Wordwell.

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Grumley's Well

Grumley's Well

This well is in the townland of Tiknock. It was a blessed well consulted for cures for general ailments, and rags were hung on the surrounding bushes.

Old Moore's Almanac

Branigan, Gary. 2012. Ancient and Holy Wells of Dublin. Dublin: The History Press. See pp.122-123.

Holy Spout of Howth
Holy Spout, also known as Eye Spout. (Gob Bheannaithe). 
Located in the Howth townland in County Dublin.
Branigan notes the location as “on the north side of Harbor Road, beside a bus stop and built into the retaining wall of St. Mary’s Abbey” (Branigan 2012:35). Additionally, “up until recent times the water flowed from two short lengths of pipe which protruded from the wall, but these pipes have been removed and the outlets cemented over resulting in the entire wall becoming damp, mossy, and constantly dripping” (Branigan 2012:35). The wall appears to be on a street, making it easy to access.
This well is said to cure disorders of the eyes.
Branigan, Gary. 2012. Ancient and Holy Wells of Ireland. Dublin: The History Press Ireland.
St Kenny’s Well, also known as St Canny’s Well.
The well is located in the Hollywood Great townland in County Dublin. 
The well “is located in a fenced off corner of a field under tillage on the east side of Naul Road, just north of Hollywood Lakes Golf Club” (Branigan 2012:33). Additionally, Branigan describes the well as “an unenclosed spring situated within a very marshy and wild area covered in brambles, rushes, and water cress. The stream from the well flows away to the south-west” (Branigan 2012:33).
The well cures headaches and sore throats.
The feast day of this 6th century saint is 11 October.
Branigan, Gary. 2012. Ancient and Holy Wells of Dublin. Dublin: History Press.

Lady's Well of Balcunnin

It is located in the Balcunnin townland of County Dublin. 
The well is located in a “picturesque setting on the banks of a small river overhung by a […] tree,” (Branigan 2012:16). Branigan states that the well is “at the rear of a corner property on the Skerries/Loughshinny road.” There is a “narrow muddy pathway” leading to Lady’s Well (Branigan 2012:16).
Lady’s Well is said to provide a cure for “disorders of the throat,” (Branigan 2012:16).
According to Branigan, “a pattern was held on 1 May.”
In the past, there was a rag tree near the well, but Branigan states that it is “unlikely to be the same tree that presently grows.”
Branigan, Gary. Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.
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Lady's Well

Lady's Well is dedicated to the Virgin Mary, and is in Tyrrelstown/Mulhuddart on Church Road south of Mulhuddart's graveyard . Currently housed by a small blue and white stone structure, the well is also surrounded by a metal fence.

Its pattern day is “Lady day” September 8.

The original practice was for pilgrims to crawl on their hands and knees around the well. Prostrating themselves on the ground in front of the well head, they drank the well's waters, which are thought to cure sprains, cuts, bruises, rheumatism and sore eyes.

Legends states that the well was once offended and moved across the road to the location where it currently stands. Another legend states that there are nine curses in the water, but no one knows what exactly they are.

Branigan, G. (2012). Ancient & holy wells of Dublin.
https://digital.ucd.ie/view/ivrla:10329

2012. Ancient and Holy Wells of Dublin. Dublin: History Press.

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Photo by Tom Fourwinds

St Maccalin's Well

St Maccalin, the patron saint of this well, was the founder of Lusk.  The well is at a site called Grallach.

Early Christian Ireland

St MacCullin's Well 
St MacCullin’s Well (Tobar Mhic Chuilinn) It is also known as “St Michael’s Well and St Patrick’s Well.” (Branigan 2012:29).
This well is located in the Grallagh townland of County Dublin.
Branigan states that “St MacCuillin’s Well is located within the Grallagh Graveyard. It is situated within a tall pitched stone structure and entered via a Gothic archway, with four steps leading down to the water; a shamrock is carved into the top step.” (Branigan 2012:29).
It is said to cure disorders of the eyes, rheumatism, and whooping cough. A holy stone outside the graveyard gate bears what were thought to be the imprints of the saint's fingers. Pressing one's back against the holy stone is thought to cure backaches.
Patterns held on the “first Sunday in August.” (Branigan 2012:29). MacNeill noted that "a patron" was still being held on the first Sunday of August in 1934 (2008 [19662]: 640).
Branigan, Gary. 2012. Ancient and Holy Wells of Dublin. Dublin: History Press.
MacNeill, Máire. 2008 [1962] The Festival of Lughnasa. Dublin: Comhair le Bhéaloideas Éireann. [Pg. 640]

St. Margaret’s Well

Located in the front garden of a more recently built house on Glenageary Road, St Margaret's well was previously located on land belonging to a house known as ‘Tinoran’ which translates to ‘House of the Cold Spring Well’. The well is fairly large and has a horseshoe shaped concrete wall around it. There is a large cross slab made of granite in the concrete wall.

Local stories state that monks from Monkstown visited the well on their way to Bulloch Harbour. Local priests made efforts to re-establish a pattern day for this well in the 1980s but the tradition only lasted a couple of years.

Gary Branigan's 2012 Ancient and Holy Wells of Dublin.

St. Marnock’s Well
Called St. Marnock’s Well, or “Tobar Mhearnóg.” (Branigan 2012:19).
It is located in the Burrow (Portmarnock) townland of County Dublin.
The well is near the “medieval ruins of St Marnock’s church,” but now is in the “Royal Portmarnock Golf Course.” Branigan notes that “the site of the well is now quarried out and a large untidy pond exists there…[with] a circular trough and pedestal.” (Branigan 2012:20).
It is said to cure all disorders.
According to Branigan, in the past, “over the well grew an old willow tree which was said to bend down to shield the water from oncoming storms, and thus predict them, and also to give it its curative powers.” (Branigan 2012:19). An “Ogham stone” used to stand by the well but was destroyed when the well was “filled in 1855.” (Branigan 2012:19).
Branigan, Gary. Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.
St Mobhi’s Well 
This well is located in the Grange townland of County Dublin.
Branigan notes that the well “is located on the grounds of the old Milverton Demesne, southwest of Skerries.” He also notes that “it can be accessed via a disused mass path adjacent to a derelict Gate Lodge, just north of the ruinous St Mobhi’s graveyard and church.” (Branigan 2012:31). The well has a superstructure of large flagstones and boulders with a large sycamore tree at its head.
Water from the “bullan stone (rock basin)...built into the wall on the right at the bottom step...must be drunk in order to obtain the cure.” Branigan states that “the water is believed to cure warts, toothache, headache, and disorders of the throat.” (Branigan 2012:33).
The saint's feast day is October
There are possibly prehistoric cup marks on the boulders now surrounding the well. In folklore, the cup marks are said to be the finger impressions of the mythical giant Fionn MacCumhaill when he threw these boulders from nearby Lusk (Branigan 2012:33).
Branigan offers a legend which tells of a “ploughman [that] was ploughing an area within the nearby graveyard, and was advised not to continue as it was holy ground. He responded by saying ‘St Mobhí or St Mobhó, I’ll plough my frough before I go.’ At which point the ground opened up and swallowed him, with his horses and plough.” (Branigan 2012:33).
Branigan, Gary. 2012. Ancient and Holy Wells of Dublin. Dublin: History Press.
“There is also a possible ancient bathing area a short distance to the north” (Branigan 2012:29).
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St Mobhi's Well

Located in Grange townland on the grounds of the old Milverton Demesne, southwest of Skerries, St Mobhi's Well is a large stone surround with a flagstone in front of the stepped-descent into the well. A large sycamore tree is adjacent.

The cure actually is derived from drinking rainwater collected in a bullaun installed in the wall by the bottom step and to the right of the well itself.

The well is associated with St Mobhi or St Movee, a hermit who died in 630AD, about a century later than St Mobhi of Glasnevin.

Megalithic Ireland

Branigan, Gary. 2012. Ancient and Holy Wells of Dublin. Dublin: History Press.

mochuda dublin.jpg

St. Mochuda’s Well

This well is known locally as “St Cuddy’s Well,” but Gary Branigan records it as “St. Mochuda’s Well” (Tobar Mhochuda).

St. Mochuda’s Well is located in the Townland called Burrow, within Dublin county.

The well appears to be in a field within view of a lake and a roadway. According to Branigan, the well “is located at the end of Marsh Lane, just after a sharp left turn in the road in an area known locally as Chapel Bank.” Furthermore the well is “visible only as a large depression in the bank at the middle of the road, and is filled with stagnant, murky water, drained by a large flexible pipe. The original well, now submerged, is a small spring roughly lined with boulders,” (Branigan 20).

St. Mochuda’s Well is said to cure whooping cough.

On 1 August, a “large pattern took place.” This date is the same as the “Pagan Festival, Lúghnasadh, (Branigan 20).”

Locals say that the well possesses “a supernatural white eel.” Additionally, Branigan notes that the name likely came from a “chapel” that existed in the same location in the past.

Branigan, Gary. Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.

St Patrick's Well of Holmpatrick 
Located in the Holmpatrick Townland of County Dublin. 
The well is “located below ground level in the back garden of the Holy Faith Convent…at No. 18 Church Street in the town. It is concealed by a manhold cover and presently only accessed via a ladder, although there is evidence that it was previously approached by a flight of stone steps, now blocked up” (Branigan 2012:35). Branigan also notes that the well is. “approximately 3 ft deep,” and “The tiny roots of a bay tree have grown down through the stones of the structure and into the well pool” (Branigan 2012:35).
“The spout is said to come from a holy well dedicated to Our Lady within the grounds of the abbey, although the exact location of the source is unknown” (Branigan 2012:35).
Branigan, Gary. 2012. Ancient and Holy Wells of Ireland. Dublin: The History Press Ireland.
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Photo by Fr John Musther

St Patrick's Well, Trinity College

St Patrick's Well is located on the campus of Trinity College of Dublin. The well is located off a tree-lined pathway to the Provost's house stables in a narrow vault which extends under Nassau Street. This well was a famous location for ancient celebrations of Saint Patrick's day in Dublin.

There are rumors that students at Trinity college, due to their love of alcohol and drinking, drank the well dry when the spring connected to the well ran dry in 1729.

Learn more about St Patrick's Well

Early Christian Ireland

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St Sylvester's Well

St Sylvester's Well

The well is located in Malahide by St. Sylvester’s Roman Catholic Church, the well is round with a pointed top, made of stone, and there appear to be openings on each side of the structure.

Known for its medicinal properties, the water is reported to have cured a wide range of diseases and ailments.

Its pattern day is August 15. Prayer rounds are approached from the north side and then the pilgrim moves east to west.

An eel was placed into the well until the 1890’s in order to purify its waters; Virgin Mary statues are also placed at the well.

The well is sometimes referred to by locals as the “Sunday well”, from the fact that the water was said to have first appeared on a Sunday.

Learn more about St Sylvester's Well.

Early Christian Ireland

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Map of Toberbawn

Toberbawn

Toberbawn well can be found in the townland of Deansgrange in County Dublin.  It's close to the Dean's Grange stream, and is now covered over and no longer visible.

It was believed that the water was good for eye problems which people used to wash their eyes and cloth was hung on the nearby hawthorn bush.

This well is no longer visited by anyone.

Foxrock - toberbawn.pdf
Trinity Well (Tobar na Tríonóide)
Located in the Lambay Island Townland in County Dublin. 
Branigan states that the well is located “off a small cliff…overhung by a hawthorn tree and surrounded by a semi-circular grove of sycamore trees, planted in the middle part of the last century. It is located immediately beside the site of a [prehistoric] axe factory and it is believed that [it] was a major factor in the siting of the factory at this location.” (Branigan 2012:38).
Patterns occur on Trinity Sunday, and Branigan notes that “local people from Rush travelled to the island to celebrate in the large pattern until its suppression by the clergy in the 1830’s due to the abuses that occurred” (Branigan 2012:38).
Branigan, Gary. 2012. Ancient and Holy Wells of Ireland. Dublin: The History Press Ireland.
Water from the well supplies the Lambay Castle. Additionally, Branigan notes that “Lambay Island is privately owned, and advance permission must be obtained in writing from the owners” (Branigan 2012:38).
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Tubbermaclugg Holy Well

Tubbermaclugg Holy Well

Tubbermaclugg Holy Well is in the townland of Lucan, close to an ecclesiastical enclosure and graveyard. It has dried up since a pumping station was built about 20 yards away, but I remember it being wet before the development began. It is a National Monument but little remains of it visible to the untrained eye. I believe that there are possibly the traces of a low rectangular wall enclosing the site, the remains of a couple of steps down to the well, and the possible remains of the collapsed wellhouse that presumably held the bell. The name meaning "the well of the bell" in Irish.

It is supposed to hold a cure for diseases of the eye and ears.

No pattern is associated with it now.

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Tobertown Holy Well

Early Christian Ireland

St. Werburgh's Well
St Werburgh’s Well (Tobar Werburgh).
The well is located in the Crowscastle townland in County Dublin.
Branigan states that the well “is located within a copse of trees at the edge of a stream beside Lakeshore Drive in Airside Business Park, Swords.” (Branigan 2012:25). The site is decorated and seems well-attended. A Buddha statue placed at the site evidences visitation by those with multiple spiritual perspectives.
The well is said to cure “disorders of the eyes.” (Branigan 2012:25).
Daughter of a Mercian king, this Anglo-Saxon saint died in 699 on the 3rd of February which remains her feast day. She was Abbess of Ely and her veneration came to Ireland with the Anglo-Normans. Her church in Dublin was built in 1178.
There are many offerings from a variety of faiths surrounding the well.
The well was destroyed in the 21st century, but has been restored by locals who continue to watch over it.
Branigan, Gary. Ancient and Holy Wells of Dublin. 2012> Dublin: History Press.
A link to a youtube video showing the well: https://youtu.be/Gdqude7t14M

St Winifred’s Well

St Winifred's Well is in St. Andrew’s Ward in Dublin located just outside of what was previously Farrington’s pub but is now "The Norseman" on Eustace Street in Temple Bar. The well appears to be made of stone and is round. The well was covered at some point but was rediscovered in the 1990’s when the street was being paved. When the well was rediscovered it was renovated and lit. 

Now the well is often used as "a giant ash tray for party-goers" in the area. It is dedicated to a Welsh Saint, which might relate to the large number of merchants living in the area at the time (see Branigan, 2012).

Branigan, Gary. 2012.. Ancient & holy wells of Dublin. Dublin: History Press.

Wells of County Dublin