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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="52">
                  <text>Meath</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>County</text>
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      <name>Description of Well</name>
      <description>This includes well name, saint associated with well, location of well, townland, county, etc</description>
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        <element elementId="143">
          <name>1934 Survey 1</name>
          <description/>
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              <text>Shancor Holy Well&#13;
(Also called Killfannin Well)</text>
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        <element elementId="144">
          <name>1934 Survey 1a</name>
          <description/>
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            <elementText elementTextId="447">
              <text>Meath</text>
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        <element elementId="145">
          <name>1934 Survey 1b</name>
          <description/>
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            <elementText elementTextId="448">
              <text>Shancor, Corcarra</text>
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        <element elementId="147">
          <name>1934 Survey 3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="449">
              <text>St. Patrick</text>
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        <element elementId="146">
          <name>1934 Survey 2</name>
          <description/>
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            <elementText elementTextId="450">
              <text>The well is situated about one mile along the Glen Road, on the Bailieborough road from Kilmainhamwood, before the crossroads known locally as 'Diana's Cross'.</text>
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        <element elementId="148">
          <name>1934 Survey 4</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="451">
              <text>Pattern day celebrations were held on the first Sunday in August and cattle were driven from neighbouring parts of East Cavan and North Meath because it was believed the well water had curative power. The tradition of Pattern Day on the first Sunday in August died out in the 1880s but was revived in 1932. The following year Rev. Fr. Small P.P. had a small a small cross erected next to the well. Pattern Day celebrations at Shancor died out again by the end of the late 1940s. It was revived again in 1983, the fiftieth anniversary of 1933 and lasted for a few years.</text>
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          </elementTextContainer>
        </element>
        <element elementId="149">
          <name>1934 Survey 5</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="453">
              <text>The well is visited for cure of ailments.</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="150">
          <name>1934 Survey 6</name>
          <description/>
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            <elementText elementTextId="454">
              <text>A prayer, of the persons choice, is said at each corner of the well.</text>
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          </elementTextContainer>
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        <element elementId="152">
          <name>1934 Survey 8</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="455">
              <text>Ailments of the Eyes. Warts, Tootaches.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="154">
          <name>1934 Survey 10</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="456">
              <text>In the past, cattle were driven from the neighbouring areas to well on the First Sunday in August.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="155">
          <name>1934 Survey 11</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="457">
              <text>Yes, offerings are made.</text>
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          </elementTextContainer>
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        <element elementId="156">
          <name>1934 Survey 12</name>
          <description/>
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            <elementText elementTextId="458">
              <text>A coin, medal, pin or needle is thrown into the well.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="157">
          <name>1934 Survey 13</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="459">
              <text>The offerings are thrown into the well.</text>
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          </elementTextContainer>
        </element>
        <element elementId="160">
          <name>1934 Survey 16</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="460">
              <text>The tradition of Pattern Day on the first Sunday in August died out in the 1880s but was revived in 1932. The following year Rev. Fr. Small P.P. had a small a small cross erected next to the well. Pattern Day celebrations at Shancor died out again by the end of the late 1940s. It was revived again in 1983, the fiftieth anniversary of 1933 and lasted for a few years.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="163">
          <name>1934 Survey 19</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="461">
              <text>Oliver Shankey, Shancor; Andy Shankey, Shancor; Eamonn Donnelly, Chairperson, Moybologue Historical Society; Brian Callaghan, Secretary, Moybologue Historical Society E-mail: moybologuehs@gmail.com</text>
            </elementText>
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        </element>
        <element elementId="164">
          <name>1934 Survey 20</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="462">
              <text>October 12, 2017</text>
            </elementText>
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        <element elementId="165">
          <name>1934 Survey 21</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="463">
              <text>There was a prophecy in connection with the well that 'the wagons of war would pass within a pistol shot of the holy well', which was deemed to have been fulfilled with the passing lorries of the Black and Tans during the War of Independence.</text>
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        <element elementId="135">
          <name>GPS coordinates of holy well</name>
          <description/>
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            <elementText elementTextId="464">
              <text>53.857730, -6.846098</text>
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        <element elementId="174">
          <name>1 Name of well and saint</name>
          <description/>
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            <elementText elementTextId="611">
              <text>Shancor Holy Well (also called Killfannin Well).  St Patrick</text>
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        <element elementId="175">
          <name>2 Townland, County, GPS</name>
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            <elementText elementTextId="612">
              <text>Shancor, Corcorra, County Meath</text>
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        <element elementId="176">
          <name>3 Physical description of well and its surroundings</name>
          <description/>
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            <elementText elementTextId="613">
              <text>The well is situated about one mile along the Glen Road on the Bailieborough road from Kilmainhamwood, before the crossroads known locally as "Diana's Cross."</text>
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          <name>4 Cure</name>
          <description/>
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            <elementText elementTextId="614">
              <text>The well is visited for cure of ailments, such as toothaches, warts, and eye ailments.</text>
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        <element elementId="178">
          <name>5 Pattern day</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="615">
              <text>Pattern day celebrations were held on the first Sunday in August and cattle were driven from neighbouring parts of East Cavan and North Meath because it was believed the well water had curative power.  The tradition of Pattern Day on the first Sunday in August died out in the 1880s, but was revived in 1932.  The following year Rev. Fr. Small P.P. had a small cross erected next to the well.  Pattern Day celebrations at Shancor died out again by the end of the late 1940s.  It was revived again in 1983, the 50th anniversary of 1933 and lasted a few years.  In the past, cattle were driven from the neighbouring areas to the well on the first Sunday in August.</text>
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        <element elementId="179">
          <name>6 Offerings</name>
          <description/>
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            <elementText elementTextId="616">
              <text>A coin, medal, pin, or needle is thrown into the well.</text>
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          <name>7 Prayer rounds and stations</name>
          <description/>
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            <elementText elementTextId="617">
              <text>A prayer of the person's choice is said at each corner of the well.</text>
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        <element elementId="181">
          <name>8 Stories</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="618">
              <text>There was  a prophecy in connection with the well that "the wagons of war would pass within a pistol shot of the holy well," which was deemed to have been fulfilled with the passing lorries of the Black and Tans during the War of Independence.</text>
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        <element elementId="182">
          <name>9 Publications</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="619">
              <text>Oliver Shankey, Shancor; Andy Shankey, Shancor; Eamonn Donnelly, Chairperson, Moybologue Historical Society moybologuehs@gmail.com</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="120">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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              <elementText elementTextId="452">
                <text>http://www.irishidentity.com/extras/wayoflife/stories/holywell.htm&#13;
https://www.duchas.ie/en/cbes/5008978/4972943/5111318&#13;
https://www.duchas.ie/en/cbes/5008984/4973787/5110000&#13;
http://www.meathheritage.com/index.php/archives/item/me00224-shancor-ritual-site-holy-well&#13;
https://www.logainm.ie/en/38182&#13;
https://insearchofholywellsandhealingsprings.com/2016/03/19/guest-blog-post-meath-holy-wells-an-overview-and-focus-on-st-patrick-by-noel-french/</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="476">
                <text> Brian Callaghan</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="477">
                <text>Shancor Holy Well</text>
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      <tag tagId="207">
        <name>August</name>
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      <tag tagId="208">
        <name>Coins</name>
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      <tag tagId="87">
        <name>Corcarra</name>
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      <tag tagId="165">
        <name>cure</name>
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      <tag tagId="205">
        <name>Diana's Cross</name>
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      <tag tagId="86">
        <name>Killfannin Well</name>
      </tag>
      <tag tagId="85">
        <name>Shancor</name>
      </tag>
      <tag tagId="84">
        <name>Shancor Well</name>
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      <tag tagId="47">
        <name>St Patrick</name>
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      <tag tagId="206">
        <name>Toothaches</name>
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