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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="34">
                  <text>Kerry</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>County</text>
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      <name>Description of Well</name>
      <description>This includes well name, saint associated with well, location of well, townland, county, etc</description>
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        <element elementId="143">
          <name>1934 Survey 1</name>
          <description/>
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            <elementText elementTextId="303">
              <text>Tobar na nGealt     There is reputed to be a cure for madness in the waters of this well.</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="144">
          <name>1934 Survey 1a</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="304">
              <text>Kerry</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="145">
          <name>1934 Survey 1b</name>
          <description/>
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            <elementText elementTextId="305">
              <text>Gleann na nGealt,  Foillatrisnigh</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="147">
          <name>1934 Survey 3</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="306">
              <text>Local folklore say a Saint called Silver Hugh</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="146">
          <name>1934 Survey 2</name>
          <description/>
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            <elementText elementTextId="307">
              <text>The well is situated at the botton of the valley of Gleann na nGealt.  Included in the folklore of Tobar na nGealt is a story of the "mad people" coming to the valley for the cure and drinking milk from  a hollow in a Ballaun stone named locally as The Mad Stone which is near the well.     A crossing on the Gleann na nGealt stream  is called Ath na Gealtán (fools crossing).  There is also a ring fort nearby.   Mad Sweeney and An Buile Suibhne from the  early Irish writings is associated with this well and in more recent times, Merlin The Magician.  A Book has been written "On The Trail of Merlin. "  This book traces Merlin across Europe and this includes Gleann na nGealt.</text>
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        <element elementId="148">
          <name>1934 Survey 4</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="308">
              <text>There is no specific day associated with the well</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="149">
          <name>1934 Survey 5</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="310">
              <text>People suffering from mental illness are coming to this well for hundreds of years and drinking the water for the cure.   There are stories told locally and  in the old Irish writings of people who were cured after drinking water from Tobar na nGealt.  One woman named was a Mary Maher from Limerick and also the King of France was cured after he lost his reason at the battle of Ventry Harbour.  All local folklore ! </text>
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        </element>
        <element elementId="150">
          <name>1934 Survey 6</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="311">
              <text>People drink the water. In recent times people hang rosary beads and some personal items on the trees at the well.  They return regularly to pray and to drink the water.   People talk of a great peace around the well and the valley</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="151">
          <name>1934 Survey 7</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="312">
              <text>There are no special prayers said at the well</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="152">
          <name>1934 Survey 8</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="313">
              <text>Mental Illness</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="154">
          <name>1934 Survey 10</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="314">
              <text>No</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="155">
          <name>1934 Survey 11</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="315">
              <text>No</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="157">
          <name>1934 Survey 13</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="316">
              <text>N/A</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="158">
          <name>1934 Survey 14</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="317">
              <text>Yes, clothing, rosary beads, medals and personal items are hung on the branches of the trees</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="159">
          <name>1934 Survey 15</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="318">
              <text>People drink the water, if you see a fish in the water you will be cured, The Mad People used to survive on water cress and some milk poured out on the mad stone from the local farmer.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="160">
          <name>1934 Survey 16</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="319">
              <text>No</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="163">
          <name>1934 Survey 19</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="320">
              <text>Brigid O Connor - Brigid.oconnor@yahoo.com&#13;
Liam O Connor  &#13;
Gleann na nGealt, &#13;
Camp, &#13;
Tralee, &#13;
Co. Kerry&#13;
</text>
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        <element elementId="174">
          <name>1 Name of well and saint</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="543">
              <text>Tobar na nGealt, Local folklore says a saint called Silver Hugh</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="175">
          <name>2 Townland, County, GPS</name>
          <description/>
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            <elementText elementTextId="544">
              <text>Gleann na nGealt, Foillatrisnigh, County Kerry</text>
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        </element>
        <element elementId="176">
          <name>3 Physical description of well and its surroundings</name>
          <description/>
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            <elementText elementTextId="545">
              <text>The well is situated at the bottom of the valley of Gleann na nGealt.    A crossing on the Gleann na nGealt stream is called Ath na Gealtán (fools crossing).  There is also a ring fort nearby.  </text>
            </elementText>
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        <element elementId="177">
          <name>4 Cure</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="546">
              <text>There is reputed to be a cure for madness in the waters of this well. Included in the folklore of Tobar na nGealte is a story of the "mad people" coming to the valley for the cure and drinking milk from a hollow in a Ballaun stone named locally as the Mad Stone, which is near the well.  People suffering from mental illness have been coming to this well for hundreds of years and drinking the water for the cure.   There are stories told locally and in the old Irish writings of people who were cured after drinking water from Tobar na nGealt.  One woman named was Mary Maher from Limerick and also the King of France was cured after he lost his reason at the battle of the Ventry Harbour.  All local folklore.</text>
            </elementText>
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        <element elementId="182">
          <name>9 Publications</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="547">
              <text>An Buile Suibhne-Mad Sweeney&#13;
On the Trail of Merlin&#13;
Placenames-Pádraig Ó Siochfhradha wrote under the Gaelic pen-name An Seabhac&#13;
Mad Sweenedy and An Buile Suibhne from the early Irish writings is associated with this well and in more recent times, Merlin the magician.  A book has been written  "On the Trail of Merlin." This book traces Merlin across Europe and this includes Gleann na nGealt.</text>
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        </element>
        <element elementId="178">
          <name>5 Pattern day</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="548">
              <text>There is no specific day associated with this well.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="179">
          <name>6 Offerings</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="549">
              <text>In recent times people hang clothing, medals, rosary beads and some personal items on the trees at the well.  They return regularly to pray and drink the water.  People talk of great peace around the well and valley.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="180">
          <name>7 Prayer rounds and stations</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="550">
              <text>There are no special prayers said at the well.</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="181">
          <name>8 Stories</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="551">
              <text>When people drink the water, and if they see a fish in the water, they will be cured.  The Mad People used to survive on water cress and some milk poured on the mad stone from the local farmer.</text>
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      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="120">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="309">
                <text>An Buile Suibhne - Mad Sweeney&#13;
On The Trail of Merlin&#13;
Placenames -  Pádraig Ó Siochfhradha wrote under the Gaelic pen-name An Seabhac</text>
              </elementText>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="380">
                <text>Tobar na nGealt </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="381">
                <text> Brigid O Connor</text>
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    <tagContainer>
      <tag tagId="211">
        <name>Clothing</name>
      </tag>
      <tag tagId="212">
        <name>Fish</name>
      </tag>
      <tag tagId="45">
        <name>Foillatrisnigh</name>
      </tag>
      <tag tagId="44">
        <name>Gleann na nGealt</name>
      </tag>
      <tag tagId="7">
        <name>Kerry</name>
      </tag>
      <tag tagId="213">
        <name>Medals</name>
      </tag>
      <tag tagId="195">
        <name>Rosaries</name>
      </tag>
      <tag tagId="100">
        <name>Silver Hugh</name>
      </tag>
      <tag tagId="46">
        <name>Tobar na nGealt</name>
      </tag>
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