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                <text>St Patrick's Well, Carlanstown, Meath. Photograph from French, Noel. 2012. Meath Holy Wells. pp.2. </text>
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                <text>Well of the White Cow, Tara, Meath. Photograph from French, Noel. 2012. Meath Holy Wells. pp.13. </text>
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                <text>St Patrick's Well, Carlanstown, Meath. Photo by Admonán, March 13, 2014, http://irelandsholywells.blogspot.com/2014/03/saint-patricks-well-carlanstown-county.html.</text>
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              <text>This well is said to be along the path of St Patrick's travels from Meath to Cavan and is situated within the Green at Carlanstown nearby the National School. The well is covered by a dome of granite blocks. There appears to be a cross represented in the stone formation and red colored flagstone inside the well (French, 2012:1-2). </text>
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              <text>The well has long been visited on St. Patrick's Day. As reported by French, people collect water for washing one's eyes to to cure any ailment, but not before "[saying] six 'Hail Marys." Additionally, is is believed that cooking with the water will ensure good health (French, 2012:3). </text>
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              <text>According to local folklore some features of the well reflect St Patrick's engagement with the landscape in his first journey. The red color in the flagstone within the well came by legend from his injured and bleeding toe. Two small holes are said to be the impressions of his toe and finger (water from them is thought to be healing) (French, 2012:2). </text>
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              <text>(Admonán, March 13, 2014) http://irelandsholywells.blogspot.com/2014/03/saint-patricks-well-carlanstown-county.html; French, Noel. 2012. Meath Holy Wells. pp. 1-17; Thunder, John M. 1886. The Holy Wells of Meath. The Journal of the Royal Historical and Archaeological Association of Ireland, Fourth Series, 7:68, pp. 655. </text>
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              <text>This well is located in the bend of a field (Eastern slope of Hill Tara) and is recognizable by the stone path that leads from the road to its stone-lain mouth (Dempsey, 2012). </text>
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              <text>Votive offerings such as bracelets or bows are tied to the metal grate at the mouth of the well (Dempsey, 2012). </text>
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              <text>This holy well is said to be of  pagan origin and went through many iterations of names such as "Well of the Dark Eye" or "Caprach Cormac" before a 2002 restoration by the National Well Restoration Society and The Friends of Tara Group (French, 2012:13; Dempsey, 2012). </text>
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              <text>Dempsey, Jim. Megalithic Ireland. "Well of the White Cow." http://megalithicireland.com/Well%20of%20the%20White%20Cow,%20Tara.html?src=gpx; French, Noel. 2012. Meath Holy Wells. pp. 1-17; http://irelandssacredwater.com/holy-wells-in-ireland-map.html. </text>
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              <text>This well is located on the campus of Trinity College of Dublin. The well is located off a tree-lined pathway to the Provost's house stables in a narrow vault which extends under Nassau Street. </text>
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              <text>This well was a famous location for ancient celebrations of Saint Patrick's day in Dublin  </text>
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              <text>There are rumors that students at Trinity college, due to their love of alcohol and drinking, drank the well dry when the spring connected to the well ran dry in 1729. </text>
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              <text>https://www.tcd.ie/news_events/articles/trinitys-little-secret-saint-patricks-well-sraid-thobar-phadraig/&#13;
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The most popular and well known of these is St. Patricks well in Magherakeel. Some people think these wells were blessed by early saints and therefore continued to be a place of devotion. This well was blessed by St. Patrick himself and legend has it that he stopped here to rest and quench his thirst on his way from Lenten Sacrifice in Lough Derg.&#13;
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This is a wonderful description By S Moss.</text>
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Garrett, Rosemary. 1956. Cushendun, and the Glens of Antrim.  Ballycastle, Northern Ireland:, J.S. Scarlett &amp; Sons.</text>
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              <text>The well is a spring-fed oval-shaped pool approximately forty feet by twenty feet and about eight to ten inches deep located in a hollow about 8 feet below the surface of the road. The water runs off into two streams which flow in two different directions.</text>
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              <text>People may make the stations at the well anytime they wish, but they are usually done  between the last Sunday of July and August 15. </text>
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              <text>People leave clooties, photos, holy cards, medals, rosaries or personal items hung or tied to a pair of ash trees growing next to the well.  The two trees probably sprang from the roots of an ancient tree which was cut down in 1835.</text>
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              <text>Pilgrims begin with an Act of Contrition, say the rosary while circling the well, and various prayers at the other stations.  The stations include the well itself, the nearby ruins  of a medieval church (possibly 12th century?) and several bullaun stones.</text>
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              <text>There is supposed to be a white trout or sea trout (Salmo trutta) in the well. Seeing it is a sign that your prayer will be answered. Several local people claim to have seen it and been cured of various maladies. </text>
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              <text>O’Dolan, Mairéad, Domhnall Ó Cobhthaigh, and John J.Ó Ríordáin. Holywell Revisited. The Print Factory, 2000.&#13;
O’Dolan, Mairéad. “Dabhach Phádraig: St. Patrick’s Holy Well, Belcoo, County Fermanagh.” Clogher Record vol. 18, no. 1, 2003, pp. 103-116. &#13;
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              <text>St. Patrick supposedly visited the site and blessed the well to Christian use. One of the bullaun stones is said to have the prints of St. Patrick's horse or donkey on it. &#13;
The well is located at a place "where three streams meet" (considered a place of special sacred power) and on the border between two townlands, Cavancarragh and Rushin. &#13;
The O'Dolan family who live in the nearby townland of Rushin,  have been herenaghs, hereditary caretakers, of the well as long as anyone can remember. </text>
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              <text>It's site is near some Ringforts and a now disused church with a damaged round tower.  The cemetery is still used.   It is at the roadside and no permission is needed to visit.</text>
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              <text>I do not, at the moment, know the pattern date, but it has one with a mass.</text>
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                <text>St Patrick's Well (Roscommon)</text>
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                <text>Frank Scott</text>
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        <name>St Patrick</name>
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          <name>1934 Survey 1</name>
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              <text>Shancor Holy Well&#13;
(Also called Killfannin Well)</text>
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          <name>1934 Survey 1a</name>
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              <text>Shancor, Corcarra</text>
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              <text>St. Patrick</text>
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          <name>1934 Survey 2</name>
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              <text>The well is situated about one mile along the Glen Road, on the Bailieborough road from Kilmainhamwood, before the crossroads known locally as 'Diana's Cross'.</text>
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          <name>1934 Survey 4</name>
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              <text>Pattern day celebrations were held on the first Sunday in August and cattle were driven from neighbouring parts of East Cavan and North Meath because it was believed the well water had curative power. The tradition of Pattern Day on the first Sunday in August died out in the 1880s but was revived in 1932. The following year Rev. Fr. Small P.P. had a small a small cross erected next to the well. Pattern Day celebrations at Shancor died out again by the end of the late 1940s. It was revived again in 1983, the fiftieth anniversary of 1933 and lasted for a few years.</text>
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          <name>1934 Survey 5</name>
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              <text>The well is visited for cure of ailments.</text>
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          <name>1934 Survey 6</name>
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              <text>A prayer, of the persons choice, is said at each corner of the well.</text>
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          <name>1934 Survey 8</name>
          <description/>
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              <text>Ailments of the Eyes. Warts, Tootaches.</text>
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          <name>1934 Survey 10</name>
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              <text>In the past, cattle were driven from the neighbouring areas to well on the First Sunday in August.</text>
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          <name>1934 Survey 11</name>
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              <text>Yes, offerings are made.</text>
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          <name>1934 Survey 12</name>
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              <text>A coin, medal, pin or needle is thrown into the well.</text>
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          <name>1934 Survey 13</name>
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              <text>The offerings are thrown into the well.</text>
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          <name>1934 Survey 16</name>
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              <text>The tradition of Pattern Day on the first Sunday in August died out in the 1880s but was revived in 1932. The following year Rev. Fr. Small P.P. had a small a small cross erected next to the well. Pattern Day celebrations at Shancor died out again by the end of the late 1940s. It was revived again in 1983, the fiftieth anniversary of 1933 and lasted for a few years.</text>
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        <element elementId="163">
          <name>1934 Survey 19</name>
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              <text>Oliver Shankey, Shancor; Andy Shankey, Shancor; Eamonn Donnelly, Chairperson, Moybologue Historical Society; Brian Callaghan, Secretary, Moybologue Historical Society E-mail: moybologuehs@gmail.com</text>
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          <name>1934 Survey 20</name>
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              <text>October 12, 2017</text>
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          <name>1934 Survey 21</name>
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              <text>There was a prophecy in connection with the well that 'the wagons of war would pass within a pistol shot of the holy well', which was deemed to have been fulfilled with the passing lorries of the Black and Tans during the War of Independence.</text>
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          <name>GPS coordinates of holy well</name>
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              <text>53.857730, -6.846098</text>
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              <text>Shancor Holy Well (also called Killfannin Well).  St Patrick</text>
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          <name>2 Townland, County, GPS</name>
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              <text>The well is situated about one mile along the Glen Road on the Bailieborough road from Kilmainhamwood, before the crossroads known locally as "Diana's Cross."</text>
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          <name>4 Cure</name>
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              <text>Pattern day celebrations were held on the first Sunday in August and cattle were driven from neighbouring parts of East Cavan and North Meath because it was believed the well water had curative power.  The tradition of Pattern Day on the first Sunday in August died out in the 1880s, but was revived in 1932.  The following year Rev. Fr. Small P.P. had a small cross erected next to the well.  Pattern Day celebrations at Shancor died out again by the end of the late 1940s.  It was revived again in 1983, the 50th anniversary of 1933 and lasted a few years.  In the past, cattle were driven from the neighbouring areas to the well on the first Sunday in August.</text>
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              <text>A coin, medal, pin, or needle is thrown into the well.</text>
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              <text>A prayer of the person's choice is said at each corner of the well.</text>
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              <text>There was  a prophecy in connection with the well that "the wagons of war would pass within a pistol shot of the holy well," which was deemed to have been fulfilled with the passing lorries of the Black and Tans during the War of Independence.</text>
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              <text>Oliver Shankey, Shancor; Andy Shankey, Shancor; Eamonn Donnelly, Chairperson, Moybologue Historical Society moybologuehs@gmail.com</text>
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              <text>Kathleen Cooney, Treasurer, Moybologue Historical Society, Eamonn Donnelly, Chairperson, Moybologue Historical Society, Brian Callaghan, Secretary, Moybologue Historical Society. E-mail: moybologuehs@gmail.com</text>
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              <text>This well is situated inside the ruins of old St Patrick's Church, Moybologue, at Moybologue old graveyard, Relaghbeg, Co. Cavan.  The well lies directly opposite the ruin of the north wall, along the wall between two recumbent slabs, and was formerly the font in the church in Medieval times. A bullaun stone, said to represent the imprint of St Patrick's knee when he hurled his holy water brush at the 'Cailleach Geargain" or 'Garrawog', is built into the road facing boundary wall.  The stone is reputed to have a cure for ailments of the knee, or symptoms of arthritis.</text>
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              <text>Kathleen Cooney, Treasurer, Moybologue Historical Society, Eamonn Donnelly, Moybologue Historical Society, Brian Callaghan, Secretary, Moybologue Historical Society, moybologuehs@gmail.com</text>
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                <text>O'Connell, Phillip, 1924. 'Moybolge and its Ancient Church', Breifne Antiquarian Society Journal, Vol. II, No. II, pp. 190 - 226&#13;
O'Connell, Phillip, 1937 , 'St. Patrick in East Breifne' in O'Connell, Phillip, The Diocese of Kilmore, Its History and Antiquities, Dublin: Browne and Nolan Limited, pp. 70 -95&#13;
MacNeill, Maire, 1982,The festival of Lughnasa : a study of the survival of the Celtic festival of the beginning of harvest, Dublin : Comhairle Bhéaloideas Èireann, University College</text>
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&#13;
Loads of info on this page</text>
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&#13;
&#13;
&#13;
&#13;
Previous post on the well:&#13;
&#13;
St Patrick's Well·Wednesday, July 26, 2017&#13;
.&#13;
&#13;
The annual pilgrimage and Mass will  be celebrate at 7.30pm on Friday 28th July at  St.Patrick’s Well, Carrownedan, Aghamore all are invited. It is hoped to have tour and talk on all the historical features associated with this site. will also be on the agenda the information on the Tain Bo Fhliodhaise, this has come to light on a previous re enachting of the Route of Queen Maeve army to Bangor Erris by north Mayo group adding new information to this historic site. It is hoped to begin this tour at 5pm in the evening all are welcome&#13;
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https://www.facebook.com/wtyonscarrownedan094/</text>
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The annual pilgrimage and Mass will be celebrated at 7:30pm on Friday 28th July at St Patrick's Well, Carrownedan, Aghamore.  All are invited. It is hoped to have a tour and talk on all the historical features associated with this site will also be on the agenda.  the information on the Tain Bo Fhliodhaise, this has come to light on a previous re enacting the Route of Queen Maeve to Bangor Erris by north Mayo group adding new information to this historic site.  It is hoped to begin this tour at 5pm in the evening.  All are welcome.</text>
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