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              <text>Holy Spout, also known as Eye Spout. (Gob Bheannaithe) </text>
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          <name>2 Townland, County, GPS</name>
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              <text>Located in the Howth townland in County Dublin. </text>
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          <name>3 Physical description of well and its surroundings</name>
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              <text>Branigan notes the location as “on the north side of Harbor Road, beside a bus stop and built into the retaining wall of St. Mary’s Abbey” (Branigan 2012:35). Additionally, “up until recent times the water flowed from two short lengths of pipe which protruded from the wall, but these pipes have been removed and the outlets cemented over resulting in the entire wall becoming damp, mossy, and constantly dripping” (Branigan 2012:35). The wall appears to be on a street, making it easy to access. </text>
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          <name>4 Cure</name>
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              <text>This well is said to cure disorders of the eyes. </text>
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          <name>9 Publications</name>
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              <text>Branigan, Gary. 2012. Ancient and Holy Wells of Ireland. Dublin: The History Press Ireland.  </text>
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                <text>Holy Spout of Howth</text>
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        <name>Dublin</name>
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        <name>eye cure</name>
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        <name>Eye Spout</name>
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      <tag tagId="142">
        <name>eyes</name>
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        <name>Gob Bheannaithe</name>
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      <tag tagId="700">
        <name>Holy Spout</name>
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        <name>Howth</name>
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        <name>Wall</name>
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              <text>Saint Mochulla’s Blessed Well</text>
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          <name>2 Townland, County, GPS</name>
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              <text>Tulla, Co. Clare</text>
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          <name>3 Physical description of well and its surroundings</name>
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              <text>The well is marked by a large pine tree. Cut-stone steps lead down to the spring that still contains fresh water. There is a modern Celtic cross on the wall above. </text>
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          <name>4 Cure</name>
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              <text>This well can heal eyes</text>
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          <name>9 Publications</name>
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            <elementText elementTextId="2134">
              <text>The Holy Wells of County Clare. 2015 &#13;
http://www.clarelibrary.ie/eolas/coclare/folklore/folklore_survey/chapter14.htm</text>
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              <elementText elementTextId="2200">
                <text>St. Mochulla</text>
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        <name>Clare</name>
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        <name>St. Mochulla</name>
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              <text>Saint Brigid’s Holy Well / Dabhach Bhride</text>
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          <name>2 Townland, County, GPS</name>
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              <text>Ballysteen, Co. Clare</text>
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              <text>The site has 2 parts. The upper sanctuary includes a rag tree and a graveyard. The lower sanctuary is where a statue of the saint and the well are located. </text>
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              <text>The well offers cures for eyes, joints, and headaches.</text>
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          <name>5 Pattern day</name>
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            <elementText elementTextId="2119">
              <text>St. Brigid’s Day is February 1st and is observed at the holy well. </text>
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          <name>6 Offerings</name>
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              <text>Offerings to the well include flowers, religious figurines, and people nearby make offerings to the rag tree.</text>
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          <name>7 Prayer rounds and stations</name>
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              <text>The turas begins at the statue of the saint and visitors pray silently. Then they move to the upper sanctuary and then come back to the well completing specific prayers (see Houlihan, 2015).</text>
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          <name>9 Publications</name>
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              <text>Houlihan, Michael. 2015. The Holy Wells of County Clare. </text>
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                <text>St. Brigid's well</text>
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        <name>Ballysteen</name>
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        <name>Co. Clare</name>
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        <name>Dabhach Bhride</name>
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        <name>February 1</name>
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        <name>headache</name>
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        <name>joints</name>
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      <name>Description of Well</name>
      <description>This includes well name, saint associated with well, location of well, townland, county, etc</description>
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          <name>1 Name of well and saint</name>
          <description/>
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            <elementText elementTextId="2007">
              <text>Lady's Well, Virgin Mary</text>
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          </elementTextContainer>
        </element>
        <element elementId="175">
          <name>2 Townland, County, GPS</name>
          <description/>
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            <elementText elementTextId="2008">
              <text>County Dublin, Tyrrelstown</text>
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          <name>3 Physical description of well and its surroundings</name>
          <description/>
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            <elementText elementTextId="2009">
              <text>Currently housed by a small blue and white stone structure, the well is also surrounded by a metal fence. </text>
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          </elementTextContainer>
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          <name>4 Cure</name>
          <description/>
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            <elementText elementTextId="2010">
              <text>The water from this well cures sprains, cuts, bruises, rheumatism and sore eyes.</text>
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          <name>5 Pattern day</name>
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          <elementTextContainer>
            <elementText elementTextId="2011">
              <text>“Lady day” September 8th </text>
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        <element elementId="181">
          <name>8 Stories</name>
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              <text>Legends states that the well was once offended and moved across the road to the location where it currently stands. Another legend states that there are nine curses in the water, but no one knows what exactly they are. </text>
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          <name>9 Publications</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="2013">
              <text>Branigan, G. (2012). Ancient &amp; holy wells of Dublin.&#13;
https://digital.ucd.ie/view/ivrla:10329&#13;
&#13;
2012. Ancient and Holy Wells of Dublin. Dublin: History Press.</text>
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              <text>The original practice was for pilgrims to crawl on their hands and knees around the well. Prostrating themselves on the ground in front of the well head, they drank the well's waters. </text>
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            <description>A name given to the resource</description>
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                <text>Lady's well</text>
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        <name>eye cure</name>
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      <tag tagId="130">
        <name>Lady Well</name>
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      <tag tagId="330">
        <name>rheumatism</name>
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      <tag tagId="296">
        <name>sore eyes</name>
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      <tag tagId="329">
        <name>sprain</name>
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      <description>This includes well name, saint associated with well, location of well, townland, county, etc</description>
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          <name>1 Name of well and saint</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1955">
              <text>Holy Well of Ahachoura or Tobar na hAbha Cumhra (dedicated to St. Fursey)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="175">
          <name>2 Townland, County, GPS</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1956">
              <text>Knocknatobar mountain in County Kerry</text>
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        <element elementId="176">
          <name>3 Physical description of well and its surroundings</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1957">
              <text>The well is lined by a “coursed stone” and fed by a natural spring. Many coins line the bottom of the well and there is a stone with a cross etched into it at the top of the well. &#13;
</text>
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          <name>4 Cure</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1958">
              <text>Cures blindness as the saint was said to have cured his own blindness at the well. (O'Sullivan and Sheehan, 1996).</text>
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          <name>5 Pattern day</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1959">
              <text>Traditionally on the last Sunday of July </text>
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        </element>
        <element elementId="179">
          <name>6 Offerings</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1960">
              <text>Coins are thrown into the well</text>
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          </elementTextContainer>
        </element>
        <element elementId="180">
          <name>7 Prayer rounds and stations</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1961">
              <text>Stations of the Cross were added to the pilgrimage in the 19th century--starting at the well and leading up the mountain</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="182">
          <name>9 Publications</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="1962">
              <text>O’Sullivan, Ann and John Sheehan eds.,1996. The Iveragh Peninsula: An Archaeological Study of South Kerry. Cork: Cork University Press, 341.</text>
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          </elementTextContainer>
        </element>
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                <text>St. Fursey's well</text>
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      <tag tagId="322">
        <name>Co. Kerry</name>
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        <name>eye cure</name>
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        <name>St. Fursey</name>
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                  <text>Meath</text>
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          <description/>
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              <text>St Ultan's Well</text>
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          <name>2 Townland, County, GPS</name>
          <description/>
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              <text>Ardbraccan, Meath</text>
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              <text>This well is proximal to the land of Ardbraccan House, the house that was at once O'Conor's (Thunder, 1886:656). A visitor will find the well over nine feet in diameter with six steps down into its stone basin (French, 2012:60). </text>
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              <text>The well may hold cures for tooth aches and eye pain, which may be achieved by either drinking or washing the problem area, respectively. A pilgrim may also wash their fit in the well to cure sore feet (French, 2012:61). </text>
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              <text>Historical records indicate a range of patterns between the nineteenth and early twentieth centuries. Until 1850 pilgrims held stations on the eve of St Ultan's Day, September 4th. This tradition faded until the 1920s into the 1950s when there was a resurgence of pilgrims visiting the well. French (2012) writes, "In the 1930s there was a pilgrimage of St. Ultan's Well every year on the first Sunday in September and the Rosary was recited in Irish... today the well is dry" (French, 2012:61). Current gatherings at the well on the saint's feast day in the second decade of the 21st century range in attendance from 20 to 40 people. The well has dried in part due to zinc mining in the vicinity. </text>
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              <text>St Ultan is known to have been a devout humanitarian, offering food, clothes, and education to over 500 children orphaned by the yellow plague. Given this history, St Ultan's inspired the 1919 founding of Dublin City's St Ultan's Hospital for Infants (French, 2012:60-1; hospital closed in 1975). </text>
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              <text>Thunder, John M. 1886. The Holy Wells of Meath. The Journal of the Royal Historical and Archaeological Association of Ireland, Fourth Series, 7:68, pp. 656; French, Noel. 2012. Meath Holy Wells. pp. 60-2. </text>
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              <text>St Patrick's Well</text>
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              <text>This well is said to be along the path of St Patrick's travels from Meath to Cavan and is situated within the Green at Carlanstown nearby the National School. The well is covered by a dome of granite blocks. There appears to be a cross represented in the stone formation and red colored flagstone inside the well (French, 2012:1-2). </text>
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              <text>The well has long been visited on St. Patrick's Day. As reported by French, people collect water for washing one's eyes to to cure any ailment, but not before "[saying] six 'Hail Marys." Additionally, is is believed that cooking with the water will ensure good health (French, 2012:3). </text>
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              <text>According to local folklore some features of the well reflect St Patrick's engagement with the landscape in his first journey. The red color in the flagstone within the well came by legend from his injured and bleeding toe. Two small holes are said to be the impressions of his toe and finger (water from them is thought to be healing) (French, 2012:2). </text>
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              <text>(Admonán, March 13, 2014) http://irelandsholywells.blogspot.com/2014/03/saint-patricks-well-carlanstown-county.html; French, Noel. 2012. Meath Holy Wells. pp. 1-17; Thunder, John M. 1886. The Holy Wells of Meath. The Journal of the Royal Historical and Archaeological Association of Ireland, Fourth Series, 7:68, pp. 655. </text>
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              <text>This medieval holy well is close to a medieval ecclesiastical enclosure and graveyard in Aderrig circa 800m away, the ruined church still extant, although in encroaching suburbia. The well dried up since a pumping station was built about 20 yards away, but the author remembers it being wet, before the development began. Little remains of the well to the untrained eye, however, the site was not fully excavated in 2001 - see extract and link to the excavation report below. The traces of a low oval-ish wall enclosing the site, the remains of a couple of steps down to the well, and the possible remains of the collapsed wellhouse that presumably held the bell are still in situ, although no signage or indication of the significance of the site exists to alert passers-by. The name means "the well of the bell" in Irish (Gaeilge) or "Tobar na gClog". The nearby stream, Tobermaclugg stream, has been extensively culverted to facilitate adjacent housing development. This holy well is under threat of total destruction. &#13;
&#13;
Extract from Excavation Report from 2001 (G. Scally https://excavations.ie/report/2001/Dublin/0006414/  ) "Remains of a well were located c. 0.4m below present ground level. The well was composed of a roughly oval area of cut stone c. 1m in diameter, c. 0.5m high and abutted by three stone steps; it was not fully exposed. The trench was backfilled and no further excavation took place.&#13;
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              <text>G. Scally. 2001.  https://excavations.ie/report/2001/Dublin/0006414/ </text>
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                <text>Helen Farrell</text>
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